Mago Bill

Mago Bill as my great grandfather and Mago as a name in history and prehistory

 

 

 

                 My great grandfather was probably a Munsterman even though his parents brought him to the States as a toddler. Munster has long been the name of an area in the far south of Ireland.

     

                More exactly,Mago Bill is a name I have given to my great grandfather, M. William Sheehan. Sheehan is a fine and interesting surname, but Mago attracts me more.

 

                Spanish speaking friends tell me that in Spanish mago means magician and the like. Some also tell me that "the three kings'' or "three wise men" of Christmas are called magos and that each of them is a mago. This seems interesting to me but may have been of no interest at all to my great grandfather.

 

                However, I have been told that before Rome came of age and in the early days of Carthage, that Mago was an important family name among the Carthaginian Phoenicians. I see that Magos where friends and family of a famous guy by the name of Hannibal.

 

                Magos were well known traders, navigators, and military leaders of Carthage. Carthaginian traders and navigators came to Ireland for a variety of reasons. The main reason was probably tin. In the Bronze Age and beyond tin was important because without it there was little bronze. The Irish of the day were metal workers, craftsmen, and artists. They were also miners, alchemists, poets, and lovers.They seem also to have been impressionable for they heard the name Mago often from the visiting Carthaginians that a few infants were called Mago. From that time and centuries on, the name Mago was from time to time quite popular on the island.

 

                The name Mago and Mago Bill have, from time to time, influenced and inspired my research and writing of history. On this blog you may expect essays and post were so influence of Mago may be detected. You will see his influence to on my history blog and on my timeline blogs. d

 

                Thanks for your visit and thank you for reading this post so you have an idea of the source of the name for this blog which was a sort of flagship for these blogs.

                                                                        RCS

A Writing Group

 Mago Bill writing: One of the top values of a writing group is the variety of great feedback it often provides.

 

                The developing, growing, maturing writer learns to value the feedback of one's peers. Such feedback is precious and very often rare. Your writing group will be made up of fellow writers. In such a group you can have several knowledgeable readers telling you about the feelings and thoughts your writing stirred in them. They can tell you what they felt as they read a specific piece of your work. You can get regular feedback of several kinds from the members of your group.

 

                I hope to post more about feedback and other benefits of a writing group in future posts. This particular post is a short wide-ranging introduction to the subject.

 

                A writing group is usually about writing better without the use of a teacher. However, a writing group may attract more than one teacher, including teachers of writing. Don't be surprised if that happens, teachers are often learners who want to learn more about their subject.

 

                They might, however, need to be reminded that they are not there to teach. They are there as a learning reader and writer. They are there to be good readers ready to provide their honest reactions to that which they read. Each of your group members focus on telling you how she experiences the work you submit. Just as you will tell her how you experience your careful reading of her work.

 

Quickly moving forward, I here add actions you may consider taking before you choose a writing group or before making one of your own.You can:

~ Start writing and keep writing.

~ Find a writing group in action close to you and check it our.

~ Sit in a a couple of meetings to see how it may benefit or suit you.

~ Check  out online posts here and elsewhere about writing and writing groups.

~ Talk with a writing friend about forming a group.

~ Consider that most better writers have been good readers.

Once you better know your options and better know the kind of group you want, you might consider thoughts you would like potential members of your group to consider. Here are some sample points of the sort:

~ Find a time for your meeting and stick to it. Its fair to have have two writing groups each meeting at a different time.

~ Help one another to become better listeners and better readers as well as better writers.

~ Help each other to better know the kinds of feedback most needed and most wanted.

~ Decide on whether you want to handout your work to be read at home, to read your work aloud at meetings, or both, or what. 

~ When you read a piece in group, read it twice. You will find that two readings are much better than one.

~ Show up at meetings.

I enjoy and appreciate your comments about specific parts of the content of my posts. There is, I hope, a "comment" window just below. It may sometimes be marked with the words "no comments!"

 

This post appears on a new blog: Writing Better With RCS

URL: https://rcswriting.blogspot.com

RCS

 

 

 

 

 

 

Native Americans of the Hopewell Culture Its Probably Archaeology but I will call it History.

Mago Bill archaeology: people of the Hopewell Tradition of North America.

 

 People of the the Hopewell tradition were ancestral to many modern Indian Nations.          

                They may also represent an important tradition extending back in what seems a continuous line, to a time of the mega Fauna. They may even have used the atlatl as early as that. They had certainly maintained a recognizable way of living extending hundreds of years into the past.

                The Hopewell people, like many other Native American people, were matrilineal. In such cultures a man and a woman may have joined under the name of the woman's family. The children of such union may have had the responsibilities and privileges of the female line. If I, as a male, were a member of the culture, my "surname" would become that of my wife's mother, grand mother, and great grandmother. My children would bear that name. I might become known for the doings of my wife's family. 

                I am far from sure of the ways their particular matrilineality effected their culture. However even the little we can learn may help us to better consider how Patrilineality may effect a culture. 

                The Hopewell have been called Mound Builders and came from a long line of such builders. They built more than complex mounds; they built a variety of interesting earthworks.

They also made tools and artworks of stone, mica, copper, bone, wood, and much else.

                A work of theirs is called the Newark Earthworks and is located near Newark and Heath, Ohio in what is now the U.S.A. Three sections of this work have been identified and called: the Great Circle, the Octagonal, and the Wright Earthworks. As you may guess the complex was built by people we call Hopewell, The work was done between 100 BC and 500 AD. The Hopewell may have begun a decline as early as 400 AD. The Great Circle has called the biggest earthwork circle in the world or in the U.S. It is very big. It is believed to have been used as a place of ceremony, social gatherings, trade, worship, and honoring the dead. 

                Scholars have demonstrated that the Octagonal Earthwork was used as a lunar observatory for tracking the moon's orbit during its 18.6 year cycle.

                Trade: Evidence of their work and commerce has been found from south Florida and near the mouth of the Mississippi to the Great Lakes, and from the Rocky mountains to the Appalachian mountains. and some say, to the Atlantic coast of North America. Much of such evidence is concentrated in the drainage areas of the Mississippi, Ohio, and Missouri rivers.

                After 1492 Europeans were becoming aware of the earthworks of the Hopewell and Adena people. First the Spanish and later the French commented on some of the mounds being abandoned and over grown with grass, brush, and trees. The English and American colonists became curious of mounds at an even latter date, They dug into them. They found goods; goods of many kinds from pottery to gold. Some of their finds were wonders. Including skeletal remains of persons of a bigger of a size than any of the finders.

                Some of the finders were interested in that which could be sold. Others wondered who the builders could be. Certainly not the few sad Indians they saw around them. The Indians they saw around them were the children who's families had been diseased and cruelly exploited  by Europeans for over 300 years. What you see is what you get. They were not seeing the "noble redman." We are still learning about who those builders were. We still have much to learn. Most of the evidence points tot  the Native people living near us today.

                For now, I will say that it has seemed reasonable to believe that the Hopewell people experienced a peak in their culture from about 200 BC to about 400 AD. They were proceeded by an interesting and long lived culture called the Adena. Like the Hopewell they traded from the Gulf of Mexico to a bit beyond the Great Lakes and all along the Mississippi Drainage system, including the Ohio and Missouri rivers. There is much evidence that the Adena were active from about 1,000 BC to about 200 BC.

                I hope to post about the Adena When I believe there is interest among my readers.

                Experienced ones say that we have much of value to learn from the signs left by our Native predecessors, if we would dig carefully.

 

                Thank you for reading.

RCS